Sunday, September 20, 2020

A Bit About Queer

When I told my novice director that I was a big queer, I actually wasn’t referring to my physical size at all.  It’s true that I’m tall, and for many years I was overweight.   I take up space.  But that’s not what makes me a big queer.


No, when I said I was a big queer, I meant that I was a highly public queer person.  I was not contrasting myself to a smaller lesbian, but to the many people who live their lives quietly, in varying degrees of freedom and peace.  I made a career out of being queer, at a time when not so many did.  I wasn’t as public as other academic queers, but then political theory was not a sexy field.  And I may have been a big queer, but I was not, am not, a particularly sexy one.  So I was sort of a mid-level big queer.


I didn’t set out to be a big queer.  I actually didn’t set out to be queer at all.  But there are so many ways to be queer, I couldn’t help myself.


There’s sex, of course.  “Queer” has often been used to refer to lesbians and gays, and later bisexuals and (sometimes) transgendered, sometimes intersexed people.  “Queer” was an epithet, a one-syllable word for “abomination.”  But a funny thing happened to queer.  A queer thing happened, and happens over and over.


All sorts of things have been called queer over time, and more would be now if the word didn’t have sexual overtones for us.  Anything unusual, eerie, strange, “off,” can be queer.  Anything that deviates from norms can be queer.  


“Queer” seems to derive from the Old German for “off-center,” “oblique.”  It can be an adjective – “that seems queer” – or it can be a verb – “that queers things for us” – as well as a noun – “you queer!”  In every usage, it seems to refer not to itself, but to something else that it decenters, destabilizes, problematizes, unhinges – you get the idea.  Queer is not a location, but a deviation.  Queer is never the center, but acts on the center or addresses the center.  Queer mucks up the ordinary, the central, the way things should be.


Now, if you try to make this mucking-up thing the center, it turns out to just keep moving around.  We tried this a lot, gays and lesbians: we celebrated gay culture, lesbian feminism,  “women’s community,” all kinds of things.  But it seemed that the energy in the thing was so often in what it wasn’t, rather than in what it was.  As soon as we decided that something was this way – that women were egalitarian and loving, or that gay men were free and non-patriarchal, or pretty much anything – as soon as we decided that, counterexamples would mushroom among us and within us.   So it turns out that it’s even possible to be a queer lesbian!  


Queer just keeps multiplying.  For every norm, there’s a queering.


Now, I may not be particularly big anymore, and I may not be too queer sexually, but when you throw in the nun part: that’s queer.   It doesn’t take much to be queer when you’re a nun.  Being a nun sort of lowers the bar, because the social norms around nuns are so tight.   It doesn’t take much to surprise people: all we have to do is act like human beings, and we “queer” being nun.


In the end, it’s about wholeness.  Being all of me, you being all of you, us belonging together in our queernesses.  That’s the journey we’re on.  Ready?

Saturday, September 19, 2020

Where This Title Came From

“This is crazy.”


I’m standing in the doorway of my novice director’s office.  It’s a small room filled with books and her big desk.  The brick-red Italian tile floor, the old iron-framed windows, lend it a medieval air.  And my novice director, Sr. Deborah Franicis, all 4’11” of her, fits with the room.  Her habit and veil might have come, if not from the 15th century, at least the 19th.  


She leans back in her chair and looks at me.  “What’s crazy?”  She asks.


I show her the first copy of the latest book I’ve written, entitled Sexual Strangers: Gays, Lesbians, and the Dilemmas of Citizenship.  It is my fifth book on lesbian/gay/queer politics.  Recently a friend had called me “the lesbian politics maven” in inviting me to give the keynote address to the National Women’s Studies Association annual convention.  I also edit a book series on queer politics and theory; I have chaired the American Political Science Association’s Committee on the Status of Lesbians and Gays in the Profession, and the Gay and Lesbian Caucus.  I’m not just queer: I’ve made a career out of queer.


I say: “I’m this big queer, and now I’m going to be a nun?”  


Without blinking an eye she responds: “So you’ll be a big queer nun.”


And I think to myself: That sounds like a book title.


OK, here we go!

 I have struggled for years with writing this memoir.  I got the idea in 2001, but wasn't interested.  Then I started in 2013, but again . . . 

This past February I began, but I thought my focus would be on my whole life journey, as I tell it in 12-Step retreats.  I wrote for eight months before I got that the story that moved people, the story I need to tell for myself, is about the pivot from being a professor writing on queer politics to becoming a nun, and a priest, and then forming a new community where all of these parts of me can come together.  So here I go.  I've begun writing parts of this, but they were buried in a lot of other writing.

This past week I found another writing group and a coach to work with.  I'm afraid, but not overcome.  I hope you all will find something in what I write, and tell others if you find it helpful.  And tell me!


The Queerness of Nuns

At first, “queer nun” may seem a paradoxical juxtaposition.  What, after all, could be “straighter” than a nun?  Our stereotypes of nuns gen...